be wiped off

קָנַחPi. קִינֵּחַ to wipe off, cleanse. Tosef.B. Bath.V, 4 קוֹנֵחַ מן האגן (ed. Zuck. קודח מן האגד, corr. acc.) he may wipe off (the wine or oil which is left after measuring) on the rim of the measure. Ber.VIII, 3 מְקַנֵּחַ ידיווכ׳ a person may wipe his hands with the napkin and let it lie on the table. Sabb.XXI, 3 מְקַנְּחִין בו you may wipe the table with it. Ib. 81b לקַנֵּחַוכ׳ to wipe off (the posteriors) with B. Bath. V, 10 הסיטון מקנחוכ׳ the wholesaler must cleanse (by rubbing) his measures once in thirty days; a. fr. Nithpa. נִתְקנֵּחַ to be wiped off. Ḥull.36a בנ׳ הדםוכ׳ when the blood was wiped off between the cutting of one organ (סִימָן) and the other.

קָנַחPi. קִינֵּחַ to wipe off, cleanse. Tosef.B. Bath.V, 4 קוֹנֵחַ מן האגן (ed. Zuck. קודח מן האגד, corr. acc.) he may wipe off (the wine or oil which is left after measuring) on the rim of the measure. Ber.VIII, 3 מְקַנֵּחַ ידיווכ׳ a person may wipe his hands with the napkin and let it lie on the table. Sabb.XXI, 3 מְקַנְּחִין בו you may wipe the table with it. Ib. 81b לקַנֵּחַוכ׳ to wipe off (the posteriors) with B. Bath. V, 10 הסיטון מקנחוכ׳ the wholesaler must cleanse (by rubbing) his measures once in thirty days; a. fr. Nithpa. נִתְקנֵּחַ to be wiped off. Ḥull.36a בנ׳ הדםוכ׳ when the blood was wiped off between the cutting of one organ (סִימָן) and the other.

סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr.

סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr.

מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e.

מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e.

מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e.

מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e.

כְּפַרch. same, to deny, renounce. Targ. Jer. 2:27. Targ. Y. Lev. 5:21, sq.; a. fr.B. Kam. 107a בכוליה בעי דנִכְפְּרֵיה ed. (Ms. M. דנכפר ליה, v. Rabb. D. S. a. l.) he would have liked to deny the whole of his indebtedness, והאי דלא כָפְרֵיה and the reason why he did not do so. Ib. 105b ממונא קא כ׳ ליה through his denial he withholds from him value. M. Kat. 18b כַּפְרַת בה Ms. M. thou growest a disbeliever through it (when thy prayer is not answered; ed. כ׳ בה׳ thou renouncest the Lord); a. fr. Pa. כַּפֵּר 1) to wipe out, efface. Targ. Prov. 30:20.B. Bath. 167a כ׳ ליהוכ׳ Ms. M. (ed. מחקיה) he erased the horizontal lines of the Beth (v. כַּכָּא). Ḥull.8b למִיכַפְּרֵיה with which to wipe the knife off. Yeb.115b מיכַפַּר הוה כַפֵּר he would have obliterated the mark. Gitt.56a ואתי לכַפּוּרֵיוכ׳ and wants to wipe his hands off on this man (me), i. e. desires to put the responsibility on me; a. e. 2) to forgive, atone, procure forgiveness. Targ. Lev. 16:17; a. fr.Zeb.6a מקיבעא לא מְכַפְּרָאוכ׳ as a specially appointed offering it has no atoning effect, by implication it has; a. fr. Ithpe. אִתְכַּפֵּר, אִיכַּ׳ 1) to be wiped out, obliterated. Targ. II Esth. 3:8. 2) to be forgiven, to be expiated. Ib. Targ. Deut. 21:8; a. fr.Yoma 50b בקביעותא מִתְכַּפְּרֵיוכ׳ (Ms. M. 2 מִיכַּ׳) do they (the high priests kindred and fellow priests) obtain forgiveness by special appointment (so as to be considered fellow owners of the sacrifice) or by implication? Kerith. 24a מִיכַּפַּרְנָא באידך חבריה my atonement shall be effected through the other animal; a. e.

כְּפַרch. same, to deny, renounce. Targ. Jer. 2:27. Targ. Y. Lev. 5:21, sq.; a. fr.B. Kam. 107a בכוליה בעי דנִכְפְּרֵיה ed. (Ms. M. דנכפר ליה, v. Rabb. D. S. a. l.) he would have liked to deny the whole of his indebtedness, והאי דלא כָפְרֵיה and the reason why he did not do so. Ib. 105b ממונא קא כ׳ ליה through his denial he withholds from him value. M. Kat. 18b כַּפְרַת בה Ms. M. thou growest a disbeliever through it (when thy prayer is not answered; ed. כ׳ בה׳ thou renouncest the Lord); a. fr. Pa. כַּפֵּר 1) to wipe out, efface. Targ. Prov. 30:20.B. Bath. 167a כ׳ ליהוכ׳ Ms. M. (ed. מחקיה) he erased the horizontal lines of the Beth (v. כַּכָּא). Ḥull.8b למִיכַפְּרֵיה with which to wipe the knife off. Yeb.115b מיכַפַּר הוה כַפֵּר he would have obliterated the mark. Gitt.56a ואתי לכַפּוּרֵיוכ׳ and wants to wipe his hands off on this man (me), i. e. desires to put the responsibility on me; a. e. 2) to forgive, atone, procure forgiveness. Targ. Lev. 16:17; a. fr.Zeb.6a מקיבעא לא מְכַפְּרָאוכ׳ as a specially appointed offering it has no atoning effect, by implication it has; a. fr. Ithpe. אִתְכַּפֵּר, אִיכַּ׳ 1) to be wiped out, obliterated. Targ. II Esth. 3:8. 2) to be forgiven, to be expiated. Ib. Targ. Deut. 21:8; a. fr.Yoma 50b בקביעותא מִתְכַּפְּרֵיוכ׳ (Ms. M. 2 מִיכַּ׳) do they (the high priests kindred and fellow priests) obtain forgiveness by special appointment (so as to be considered fellow owners of the sacrifice) or by implication? Kerith. 24a מִיכַּפַּרְנָא באידך חבריה my atonement shall be effected through the other animal; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.